The pack-animals were led by Don Quixote, a heavy rifle over his shoulder intended for bears and wolves. This day has been as hot and dusty as the first, leading over gently sloping brown hills, with mostly the same vegetation, excepting the strange-looking Sabine pine (Pinus Sabiniana), which here forms small groves or is scattered among the blue oaks. The trunk divides at a height of fifteen or twenty feet into two or more stems, outleaning or nearly upright, with many straggling branches and long gray needles, casting but little shade. In general appearance this tree looks more like a palm than a pine. The cones are about six or seven inches long, about five in diameter, very heavy, and last long after they fall, so that the ground beneath the trees is covered with them. They make fine resiny, light-giving camp-fires, next to ears of Indian corn the most beautiful fuel I’ve ever seen. The nuts, the Don tells me, are gathered in large quantities by the Digger Indians for food. They are about as large and hard-shelled as hazelnuts—food and fire fit for the gods from the same fruit.[Pg 13]June 6. We are now on what may be called the second bench or plateau of the Range, after making many small ups and downs over belts of hill-waves, with, of course, corresponding changes in the vegetation. In open spots many of the lowland compositæ are still to be found, and some of the Mariposa tulips and other conspicuous members of the lily family; but the characteristic blue oak of the foothills is left below, and its place is taken by a fine large species (Quercus Californica) with deeply lobed deciduous leaves, picturesquely divided trunk, and broad, massy, finely lobed and modeled head. Here also at a height of about twenty-five hundred feet we come to the edge of the great coniferous forest, made up mostly of yellow pine with just a few sugar pines. We[Pg 16] are now in the mountains and they are in us, kindling enthusiasm, making every nerve quiver, filling every pore and cell of us. Our flesh-and-bone tabernacle seems transparent as glass to the beauty about us, as if truly an inseparable part of it, thrilling with the air and trees, streams and rocks, in the waves of the sun,—a part of all nature, neither old nor young, sick nor well, but immortal. Just now I can hardly conceive of any bodily condition dependent on food or breath any more than the ground or the sky. How glorious a conversion, so complete and wholesome it is, scarce memory enough of old bondage days left as a standpoint to view it from! In this newness of life we seem to have been so always.
Never while anything is left of me shall this first camp be forgotten. It has fairly grown into me, not merely as memory pictures, but as part and parcel of mind and body alike. The deep hopper-like hollow, with its majestic trees through which all the wonderful nights the stars poured their beauty. The flowery wildness of the high steep slope toward Brown’s Flat, and its bloom-fragrance descending at[Pg 84] the close of the still days. The embowered river-reaches with their multitude of voices making melody, the stately flow and rush and glad exulting onsweeping currents caressing the dipping sedge-leaves and bushes and mossy stones, swirling in pools, dividing against little flowery islands, breaking gray and white here and there, ever rejoicing, yet with deep solemn undertones recalling the ocean—the brave little bird ever beside them, singing with sweet human tones among the waltzing foam-bells, and like a blessed evangel explaining God’s love. And the Pilot Peak Ridge, its long withdrawing slopes gracefully modeled and braided, reaching from climate to climate, feathered with trees that are the kings of their race, their ranks nobly marshaled to view, spire above spire, crown above crown, waving their long, leafy arms, tossing their cones like ringing bells—blessed sun-fed mountaineers rejoicing in their strength, every tree tuneful, a harp for the winds and the sun. The hazel and buckthorn pastures of the deer, the sun-beaten brows purple and yellow with mint and golden-rods, carpeted with chamæbatia, humming with bees. And the dawns and sunrises and sundowns of these mountain days,—the rose light creeping higher among the stars, changing to daffodil yellow, the level beams[Pg 85] bursting forth, streaming across the ridges, touching pine after pine, awakening and warming all the mighty host to do gladly their shining day’s work. The great sun-gold noons, the alabaster cloud-mountains, the landscape beaming with consciousness like the face of a god. The sunsets, when the trees stood hushed awaiting their good-night blessings. Divine, enduring, unwastable wealth.
On the way back to our Tuolumne camp, I enjoyed the scenery if possible more than when it first came to view. Every feature already seems familiar as if I had lived here always. I never weary gazing at the wonderful Cathedral. It has more individual character than any other rock or mountain I ever saw, excepting perhaps the Yosemite South Dome. The forests, too, seem kindly familiar, and the lakes and meadows and glad singing streams. I should like to dwell with them forever. Here with bread and water I should be content. Even if not allowed to roam and climb, tethered to a stake or tree in some meadow or grove, even then I should be con[Pg 213]tent forever. Bathed in such beauty, watching, the expressions ever varying on the faces of the mountains, watching the stars, which here have a glory that the lowlander never dreams of, watching the circling seasons, listening to the songs of the waters and winds and birds, would be endless pleasure. And what glorious cloudlands I should see, storms and calms,—a new heaven and a new earth every day, aye and new inhabitants. And how many visitors I should have. I feel sure I should not have one dull moment. And why should this appear extravagant? It is only common sense, a sign of health, genuine, natural, all-awake health. One would be at an endless Godful play, and what speeches and music and acting and scenery and lights!—sun, moon, stars, auroras. Creation just beginning, the morning stars “still singing together and all the sons of God shouting for joy.”
rummy app hack trick
June 16. One of the Indians from Brown’s Flat got right into the middle of the camp this morning, unobserved. I was seated on a stone, looking over my notes and sketches, and happening to look up, was startled to see him standing grim and silent within a few steps of me, as motionless and weather-stained as an old tree-stump that had stood there for centuries. All Indians seem to have learned this wonderful way of walking unseen,—making themselves invisible like certain spiders I have been observing here, which, in case of alarm, caused, for example, by a bird alighting on the bush their webs are spread upon, immediately bounce themselves up and down on their elastic threads so rapidly that only a blur is visible. The wild Indian power of escaping observation, even where there is little or no cover to hide in, was[Pg 54] probably slowly acquired in hard hunting and fighting lessons while trying to approach game, take enemies by surprise, or get safely away when compelled to retreat. And this experience transmitted through many generations seems at length to have become what is vaguely called instinct.How different are most of those of the white man, especially on the lower gold region—roads blasted in the solid rock, wild streams dammed and tamed and turned out of their channels and led along the sides of cañons and valleys to work in mines like slaves. Crossing from ridge to ridge, high in the air, on long straddling trestles as if flowing on stilts, or down and up across valleys and hills, imprisoned in iron pipes to strike and wash away hills and miles of the skin of the mountain’s face, riddling, stripping every gold gully and flat. These are the white man’s marks made in a few feverish years, to say nothing of mills, fields, villages, scattered hundreds of miles along the flank of the Range. Long will it be ere these marks are effaced, though Nature is doing what she can, replanting, gardening, sweeping away old dams and flumes, leveling gravel and boulder piles, patiently trying to heal every raw scar. The main gold storm is over. Calm enough are the gray old miners scratching a bare living in waste diggings here and there. Thundering underground blasting is still going on to feed the pounding quartz[Pg 56] mills, but their influence on the landscape is light as compared with that of the pick-and-shovel storms waged a few years ago. Fortunately for Sierra scenery the gold-bearing slates are mostly restricted to the foothills. The region about our camp is still wild, and higher lies the snow about as trackless as the sky.June 12. A slight sprinkle of rain—large drops far apart, falling with hearty pat and plash on leaves and stones and into the mouths of the flowers. Cumuli rising to the eastward. How beautiful their pearly bosses! How well they harmonize with the upswelling rocks beneath them. Mountains of the sky, solid-looking, finely sculptured, their richly varied topography wonderfully defined. Never before have I seen clouds so substantial looking in form and texture. Nearly every day toward noon they rise with visible swelling motion as if new worlds were being created. And how fondly they brood and hover over the gardens and forests with their cooling shadows and[Pg 38] showers, keeping every petal and leaf in glad health and heart. One may fancy the clouds themselves are plants, springing up in the sky-fields at the call of the sun, growing in beauty until they reach their prime, scattering rain and hail like berries and seeds, then wilting and dying.
The drivers and dogs had a lively, laborious time getting the sheep across the creek, the second large stream thus far that they have been compelled to cross without a bridge; the first being the North Fork of the Merced near Bower Cave. Men and dogs, shouting and barking, drove the timid, water-fearing creatures in a close crowd against the bank, but not one of the flock would launch away. While thus jammed, the Don and the shepherd rushed through the frightened crowd to stampede those in front, but this would only cause a break backward, and away they would scamper through the stream-bank trees and scatter over the rocky pavement. Then with the aid of the dogs the runaways would again be gathered and made to face the stream, and again the compacted mass would break away, amid wild shouting and barking that might well have disturbed the stream itself and marred the music of its falls, to which visitors no doubt from all quarters of the globe were listening. “Hold them there! Now hold them there!” shouted the Don; “the front ranks will soon tire of the pressure, and be glad to take to the water, then[Pg 112] all will jump in and cross in a hurry.” But they did nothing of the kind; they only avoided the pressure by breaking back in scores and hundreds, leaving the beauty of the banks sadly trampled.Now I’m back at the camp-fire, and cannot help thinking about my recognition of my friend’s presence in the valley while he was four or five miles away, and while I had no means of[Pg 191] knowing that he was not thousands of miles away. It seems supernatural, but only because it is not understood. Anyhow, it seems silly to make so much of it, while the natural and common is more truly marvelous and mysterious than the so-called supernatural. Indeed most of the miracles we hear of are infinitely less wonderful than the commonest of natural phenomena, when fairly seen. Perhaps the invisible rays that struck me while I sat at work on the Dome are something like those which attract and repel people at first sight, concerning which so much nonsense has been written. The worst apparent effect of these mysterious odd things is blindness to all that is divinely common. Hawthorne, I fancy, could weave one of his weird romances out of this little telepathic episode, the one strange marvel of my life, probably replacing my good old Professor by an attractive woman.
Soon after my return to camp we received a visit from an Indian, probably one of the hunters whose camp I had discovered. He came from Mono, he said, with others of his tribe, to hunt deer. One that he had killed a short distance from here he was carrying on his back, its legs tied together in an ornamental bunch on his forehead. Throwing down his burden, he gazed stolidly for a few minutes in silent Indian fashion, then cut off eight or[Pg 206] ten pounds of venison for us, and begged a “lill” (little) of everything he saw or could think of—flour, bread, sugar, tobacco, whiskey, needles, etc. We gave a fair price for the meat in flour and sugar and added a few needles. A strangely dirty and irregular life these dark-eyed, dark-haired, half-happy savages lead in this clean wilderness,—starvation and abundance, deathlike calm, indolence, and admirable, indefatigable action succeeding each other in stormy rhythm like winter and summer. Two things they have that civilized toilers might well envy them—pure air and pure water. These go far to cover and cure the grossness of their lives. Their food is mostly good berries, pine nuts, clover, lily bulbs, wild sheep, antelope, deer, grouse, sage hens, and the larvæ of ants, wasps, bees, and other insects.