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dragon vs tiger hack script


2022-08-08 Author: Poly News
dragon vs tiger hack script

On through the forest ever higher we go, a cloud of dust dimming the way, thousands of feet trampling leaves and flowers, but in this[Pg 97] mighty wilderness they seem but a feeble band, and a thousand gardens will escape their blighting touch. They cannot hurt the trees, though some of the seedlings suffer, and should the woolly locusts be greatly multiplied, as on account of dollar value they are likely to be, then the forests, too, may in time be destroyed. Only the sky will then be safe, though hid from view by dust and smoke, incense of a bad sacrifice. Poor, helpless, hungry sheep, in great part misbegotten, without good right to be, semi-manufactured, made less by God than man, born out of time and place, yet their voices are strangely human and call out one’s pity.Have got my bed made in our new camp,—plushy, sumptuous, and deliciously fragrant, most of it magnifica fir plumes, of course, with a variety of sweet flowers in the pillow. Hope to sleep to-night without tottering nerve-dreams. Watched a deer eating ceanothus leaves and twigs.

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Mount Hoffman is the highest part of a ridge or spur about fourteen miles from the axis of the main range, perhaps a remnant brought into relief and isolated by unequal denudation.[Pg 150] The southern slopes shed their waters into Yosemite Valley by Tenaya and Dome Creeks, the northern in part into the Tuolumne River, but mostly into the Merced by Yosemite Creek. The rock is mostly granite, with some small piles and crests rising here and there in picturesque pillared and castellated remnants of red metamorphic slates. Both the granite and slates are divided by joints, making them separable into blocks like the stones of artificial masonry, suggesting the Scripture “He hath builded the mountains.” Great banks of snow and ice are piled in hollows on the cool precipitous north side forming the highest perennial sources of Yosemite Creek. The southern slopes are much more gradual and accessible. Narrow slot-like gorges extend across the summit at right angles, which look like lanes, formed evidently by the erosion of less resisting beds. They are usually called “devil’s slides,” though they lie far above the region usually haunted by the devil; for though we read that he once climbed an exceeding high mountain, he cannot be much of a mountaineer, for his tracks are seldom seen above the timber-line.

From beneath heavy throbbing blasts of spray the broken river is seen emerging in ragged boulder-chafed strips. These are speed[Pg 189]ily gathered into a roaring torrent, showing that the young river is still gloriously alive. On it goes, shouting, roaring, exulting in its strength, passes through a gorge with sublime display of energy, then suddenly expands on a gently inclined pavement, down which it rushes in thin sheets and folds of lace-work into a quiet pool,—“Emerald Pool,” as it is called,—a stopping-place, a period separating two grand sentences. Resting here long enough to part with its foam-bells and gray mixtures of air, it glides quietly to the verge of the Vernal precipice in a broad sheet and makes its new display in the Vernal Fall; then more rapids and rock tossings down the cañon, shaded by live oak, Douglas spruce, fir, maple, and dogwood. It receives the Illilouette tributary, and makes a long sweep out into the level, sun-filled valley to join the other streams which, like itself, have danced and sung their way down from snowy heights to form the main Merced—the river of Mercy. But of this there is no end, and life, when one thinks of it, is so short. Never mind, one day in the midst of these divine glories is well worth living and toiling and starving for.Up through the woods the hoofed locusts streamed beneath a cloud of brown dust. Scarcely were they driven a hundred yards from the old corral ere they seemed to know that at last they were going to new pastures, and rushed wildly ahead, crowding through gaps in the brush, jumping, tumbling like exulting hurrahing flood-waters escaping through a broken dam. A man on each flank kept shouting advice to the leaders, who in their famishing condition were behaving like Gadarene swine; two other drivers were busy with stragglers, helping them out of brush tangles; the Indian, calm, alert, silently watched for wanderers likely to be overlooked; the two dogs ran here and there, at a loss to know what was best to be done, while the Don,[Pg 87] soon far in the rear, was trying to keep in sight of his troublesome wealth.July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.

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The Indians here, with great concern, pointed to an old garden patch on the flat and told us to keep away from it. Perhaps some of their tribe are buried here.

The mountain live oak, common here and a thousand feet or so higher, is like the live oak of Florida, not only in general appearance, foliage, bark, and wide-branching habit, but in its tough, knotty, unwedgeable wood. Standing alone with plenty of elbow room, the largest trees are about seven to eight feet in diameter near the ground, sixty feet high, and as wide or wider across the head. The leaves are small and undivided, mostly without teeth or wavy edging, though on young shoots some are sharply serrated, both kinds being found on the same tree. The cups of the medium-sized acorns are shallow, thick walled, and covered with a golden dust of minute hairs. Some of the trees have hardly any main trunk, dividing near the ground into large wide-spreading limbs, and these, dividing again and again, terminate in long, drooping, cord-like branchlets, many of which reach nearly to the ground, while a dense canopy of short, shining, leafy branchlets forms a round head which looks[Pg 39] something like a cumulus cloud when the sunshine is pouring over it.

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The blue, or dusky, grouse is also common here. They like the deepest and closest fir woods, and when disturbed, burst from the branches of the trees with a strong, loud whir of wing-beats, and vanish in a wavering, silent slide, without moving a feather—a stout, beautiful bird about the size of the prairie chicken of the old west, spending most of the time in the trees, excepting the breeding season, when it keeps to the ground. The young are now able to fly. When scattered by man or dog, they keep still until the danger is supposed to be passed, then the mother calls them together. The chicks can hear the call a distance of several hundred yards, though it is not loud. Should the young be unable to fly, the mother feigns desperate lameness or death to draw one away, throwing herself at one’s feet within two or three yards, rolling over on her back, kicking and gasping, so as to de[Pg 176]ceive man or beast. They are said to stay all the year in the woods hereabouts, taking shelter in dense tufted branches of fir and yellow pine during snowstorms, and feeding on the young buds of these trees. Their legs are feathered down to their toes, and I have never heard of their suffering in any sort of weather. Able to live on pine and fir buds, they are forever independent in the matter of food, which troubles so many of us and controls our movements. Gladly, if I could, I would live forever on pine buds, however full of turpentine and pitch, for the sake of this grand independence. Just to think of our sufferings last month merely for grist-mill flour. Man seems to have more difficulty in gaining food than any other of the Lord’s creatures. For many in towns it is a consuming, lifelong struggle; for others, the danger of coming to want is so great, the deadly habit of endless hoarding for the future is formed, which smothers all real life, and is continued long after every reasonable need has been over-supplied.

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    The lake was named for one of the chiefs of the Yosemite tribe. Old Tenaya is said to have been a good Indian to his tribe. When a company of soldiers followed his band into Yosemite to punish them for cattle-stealing and other crimes, they fled to this lake by a trail that leads out of the upper end of the valley, early in the spring, while the snow was still deep; but being pursued, they lost heart and surrendered. A fine monument the old man has in this bright lake, and likely to last a long time, though lakes die as well as Indians, being gradually filled with detritus carried in by the feeding streams, and to some extent also by snow avalanches and rain and wind. A considerable portion of the Tenaya basin is already changed into a forested flat and[Pg 166] meadow at the upper end, where the main tributary enters from Cathedral Peak. Two other tributaries come from the Hoffman Range. The outlet flows westward through Tenaya Cañon to join the Merced River in Yosemite. Scarce a handful of loose soil is to be seen on the north shore. All is bare, shining granite, suggesting the Indian name of the lake, Pywiack, meaning shining rock. The basin seems to have been slowly excavated by the ancient glaciers, a marvelous work requiring countless thousands of years. On the south side an imposing mountain rises from the water’s edge to a height of three thousand feet or more, feathered with hemlock and pine; and huge shining domes on the east, over the tops of which the grinding, wasting, molding glacier must have swept as the wind does to-day.

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    A still hardier mountaineer is the Sierra juniper (Juniperus occidentalis), growing mostly[Pg 164] on domes and ridges and glacier pavements. A thickset, sturdy, picturesque highlander, seemingly content to live for more than a score of centuries on sunshine and snow; a truly wonderful fellow, dogged endurance expressed in every feature, lasting about as long as the granite he stands on. Some are nearly as broad as high. I saw one on the shore of the lake nearly ten feet in diameter, and many six to eight feet. The bark, cinnamon-colored, flakes off in long ribbon-like strips with a satiny luster. Surely the most enduring of all tree mountaineers, it never seems to die a natural death, or even to fall after it has been killed. If protected from accidents, it would perhaps be immortal. I saw some that had withstood an avalanche from snowy Mount Hoffman cheerily putting out new branches, as if repeating, like Grip, “Never say die.” Some were simply standing on the pavement where no fissure more than half an inch wide offered a hold for its roots. The common height for these rock-dwellers is from ten to twenty feet; most of the old ones have broken tops, and are mere stumps, with a few tufted branches, forming picturesque brown pillars on bare pavements, with plenty of elbow-room and a clear view in every direction. On good moraine soil it reaches a height of from forty to[Pg 165] sixty feet, with dense gray foliage. The rings of the trunk are very thin, eighty to an inch of diameter in some specimens I examined. Those ten feet in diameter must be very old—thousands of years. Wish I could live, like these junipers, on sunshine and snow, and stand beside them on the shore of Lake Tenaya for a thousand years. How much I should see, and how delightful it would be! Everything in the mountains would find me and come to me, and everything from the heavens like light.

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    July 24. Clouds at noon occupying about half the sky gave half an hour of heavy rain to wash one of the cleanest landscapes in the[Pg 146] world. How well it is washed! The sea is hardly less dusty than the ice-burnished pavements and ridges, domes and cañons, and summit peaks plashed with snow like waves with foam. How fresh the woods are and calm after the last films of clouds have been wiped from the sky! A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. Every hidden cell is throbbing with music and life, every fibre thrilling like harp strings, while incense is ever flowing from the balsam bells and leaves. No wonder the hills and groves were God’s first temples, and the more they are cut down and hewn into cathedrals and churches, the farther off and dimmer seems the Lord himself. The same may be said of stone temples. Yonder, to the eastward of our camp grove, stands one of Nature’s cathedrals, hewn from the living rock, almost conventional in form, about two thousand feet high, nobly adorned with spires and pinnacles, thrilling under floods of sunshine as if alive like a grove-temple, and well named “Cathedral Peak.” Even Shepherd Billy turns at times to this wonderful mountain building, though apparently deaf to all stone sermons. Snow that re[Pg 147]fused to melt in fire would hardly be more wonderful than unchanging dullness in the rays of God’s beauty. I have been trying to get him to walk to the brink of Yosemite for a view, offering to watch the sheep for a day, while he should enjoy what tourists come from all over the world to see. But though within a mile of the famous valley, he will not go to it even out of mere curiosity. “What,” says he, “is Yosemite but a cañon—a lot of rocks—a hole in the ground—a place dangerous about falling into—a d——d good place to keep away from.” “But think of the waterfalls, Billy—just think of that big stream we crossed the other day, falling half a mile through the air—think of that, and the sound it makes. You can hear it now like the roar of the sea.” Thus I pressed Yosemite upon him like a missionary offering the gospel, but he would have none of it. “I should be afraid to look over so high a wall,” he said. “It would make my head swim. There is nothing worth seeing anywhere, only rocks, and I see plenty of them here. Tourists that spend their money to see rocks and falls are fools, that’s all. You can’t humbug me. I’ve been in this country too long for that.” Such souls, I suppose, are asleep, or smothered and befogged beneath mean pleasures and cares.

    2021-4-2 13:11:55

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