Bears seem to be common here, judging by their tracks. About noon we had another rainstorm with keen startling thunder, the metallic, ringing, clashing, clanging notes gradually fading into low bass rolling and muttering in the distance. For a few minutes the rain came in a grand torrent like a waterfall, then hail; some of the hailstones an inch in diameter, hard, icy, and irregular in form, like those oftentimes seen in Wisconsin. Carlo[Pg 124] watched them with intelligent astonishment as they came pelting and thrashing through the quivering branches of the trees. The cloud scenery sublime. Afternoon calm, sunful, and clear, with delicious freshness and fragrance from the firs and flowers and steaming ground.About sundown saw a flock of dun grayish sparrows going to roost in crevices of a crag above the big snow-field. Charming little mountaineers! Found a species of sedge in flower within eight or ten feet of a snow-bank. Judging by the looks of the ground, it can hardly have been out in the sunshine much longer than a week, and it is likely to be buried again in fresh snow in a month or so, thus[Pg 252] making a winter about ten months long, while spring, summer, and autumn are crowded and hurried into two months. How delightful it is to be alone here! How wild everything is—wild as the sky and as pure! Never shall I forget this big, divine day—the Cathedral and its thousands of cassiope bells, and the landscapes around them, and this camp in the gray crags above the woods, with its stars and streams and snow.
July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.
September 14. Nearly all day in magnificent fir forest, the top branches laden with superb erect gray cones shining with beads of pure balsam. The squirrels are cutting them off at a great rate. Bump, bump, I hear them falling, soon to be gathered and stored for winter bread. Those that chance to be left by the industrious harvesters drop the scales and bracts when fully ripe, and it is fine to see the purple-winged seeds flying in swirling, merry-looking flocks seeking their fortunes. The bole and dead limbs of nearly every tree in the main forest-belt are ornamented by conspicuous tufts and strips of a yellow lichen.Soon after my return to camp we received a visit from an Indian, probably one of the hunters whose camp I had discovered. He came from Mono, he said, with others of his tribe, to hunt deer. One that he had killed a short distance from here he was carrying on his back, its legs tied together in an ornamental bunch on his forehead. Throwing down his burden, he gazed stolidly for a few minutes in silent Indian fashion, then cut off eight or[Pg 206] ten pounds of venison for us, and begged a “lill” (little) of everything he saw or could think of—flour, bread, sugar, tobacco, whiskey, needles, etc. We gave a fair price for the meat in flour and sugar and added a few needles. A strangely dirty and irregular life these dark-eyed, dark-haired, half-happy savages lead in this clean wilderness,—starvation and abundance, deathlike calm, indolence, and admirable, indefatigable action succeeding each other in stormy rhythm like winter and summer. Two things they have that civilized toilers might well envy them—pure air and pure water. These go far to cover and cure the grossness of their lives. Their food is mostly good berries, pine nuts, clover, lily bulbs, wild sheep, antelope, deer, grouse, sage hens, and the larvæ of ants, wasps, bees, and other insects.September 22. The sheep were let out of the corral one by one, this morning, and counted, and strange to say, after all their adventurous wanderings in bewildering rocks and brush and streams, scattered by bears, poisoned by azalea, kalmia, alkali, all are accounted for. Of the two thousand and fifty that left the corral in the spring lean and weak, two thousand and twenty-five have returned fat and strong. The losses are: ten killed by bears, one by a rattlesnake, one that had to be killed[Pg 264] after it had broken its leg on a boulder slope, and one that ran away in blind terror on being accidentally separated from the flock,—thirteen all told. Of the other twelve doomed never to return, three were sold to ranchmen and nine were made camp mutton.Camped for the night at Cascade Creek, near the Mono Trail crossing. Manzanita berries now ripe. Cloudiness to-day about .10. The sunset very rich, flaming purple and crimson showing gloriously through the aisles of the woods.
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September 5. No clouds. Weather cool, calm, bright as if no great thing was yet ready to be done. Have been sketching the North Tuolumne Church. The sunset gloriously colored.June 16. One of the Indians from Brown’s Flat got right into the middle of the camp this morning, unobserved. I was seated on a stone, looking over my notes and sketches, and happening to look up, was startled to see him standing grim and silent within a few steps of me, as motionless and weather-stained as an old tree-stump that had stood there for centuries. All Indians seem to have learned this wonderful way of walking unseen,—making themselves invisible like certain spiders I have been observing here, which, in case of alarm, caused, for example, by a bird alighting on the bush their webs are spread upon, immediately bounce themselves up and down on their elastic threads so rapidly that only a blur is visible. The wild Indian power of escaping observation, even where there is little or no cover to hide in, was[Pg 54] probably slowly acquired in hard hunting and fighting lessons while trying to approach game, take enemies by surprise, or get safely away when compelled to retreat. And this experience transmitted through many generations seems at length to have become what is vaguely called instinct.
August 9. I went ahead of the flock, and crossed over the divide between the Merced and Tuolumne Basins. The gap between the east end of the Hoffman spur and the mass of mountain rocks about Cathedral Peak, though roughened by ridges and waving folds, seems to be one of the channels of a broad ancient glacier that came from the mountains on the summit of the range. In crossing this divide the ice-river made an ascent of about five hundred feet from the Tuolumne meadows. This entire region must have been overswept by ice.[Pg 198]The air is distinctly fragrant with balsam and resin and mint,—every breath of it a gift we may well thank God for. Who could ever guess that so rough a wilderness should yet be so fine, so full of good things. One seems to be in a majestic domed pavilion in which a grand play is being acted with scenery and music and incense,—all the furniture and action so interesting we are in no danger of being called on to endure one dull moment. God himself seems to be always doing his best here, working like a man in a glow of enthusiasm.The pack-animals were led by Don Quixote, a heavy rifle over his shoulder intended for bears and wolves. This day has been as hot and dusty as the first, leading over gently sloping brown hills, with mostly the same vegetation, excepting the strange-looking Sabine pine (Pinus Sabiniana), which here forms small groves or is scattered among the blue oaks. The trunk divides at a height of fifteen or twenty feet into two or more stems, outleaning or nearly upright, with many straggling branches and long gray needles, casting but little shade. In general appearance this tree looks more like a palm than a pine. The cones are about six or seven inches long, about five in diameter, very heavy, and last long after they fall, so that the ground beneath the trees is covered with them. They make fine resiny, light-giving camp-fires, next to ears of Indian corn the most beautiful fuel I’ve ever seen. The nuts, the Don tells me, are gathered in large quantities by the Digger Indians for food. They are about as large and hard-shelled as hazelnuts—food and fire fit for the gods from the same fruit.[Pg 13]
Mr. Delaney is expected to arrive soon from the lowlands with a new stock of provisions, and as the flock is to be moved to fresh pastures we shall all be well fed. In the mean time our stock of beans as well as flour has failed—everything but mutton, sugar, and tea. The shepherd is somewhat demoralized, and seems to care but little what becomes of his flock. He says that since the boss has failed to feed him he is not rightly bound to feed the sheep, and swears that no decent white man can climb these steep mountains on mutton alone. “It’s not fittin’ grub for a white man really white. For dogs and coyotes and Indians it’s different. Good grub, good sheep. That’s what I say.” Such was Billy’s Fourth of July oration.
The mountain live oak, common here and a thousand feet or so higher, is like the live oak of Florida, not only in general appearance, foliage, bark, and wide-branching habit, but in its tough, knotty, unwedgeable wood. Standing alone with plenty of elbow room, the largest trees are about seven to eight feet in diameter near the ground, sixty feet high, and as wide or wider across the head. The leaves are small and undivided, mostly without teeth or wavy edging, though on young shoots some are sharply serrated, both kinds being found on the same tree. The cups of the medium-sized acorns are shallow, thick walled, and covered with a golden dust of minute hairs. Some of the trees have hardly any main trunk, dividing near the ground into large wide-spreading limbs, and these, dividing again and again, terminate in long, drooping, cord-like branchlets, many of which reach nearly to the ground, while a dense canopy of short, shining, leafy branchlets forms a round head which looks[Pg 39] something like a cumulus cloud when the sunshine is pouring over it.
June 16. One of the Indians from Brown’s Flat got right into the middle of the camp this morning, unobserved. I was seated on a stone, looking over my notes and sketches, and happening to look up, was startled to see him standing grim and silent within a few steps of me, as motionless and weather-stained as an old tree-stump that had stood there for centuries. All Indians seem to have learned this wonderful way of walking unseen,—making themselves invisible like certain spiders I have been observing here, which, in case of alarm, caused, for example, by a bird alighting on the bush their webs are spread upon, immediately bounce themselves up and down on their elastic threads so rapidly that only a blur is visible. The wild Indian power of escaping observation, even where there is little or no cover to hide in, was[Pg 54] probably slowly acquired in hard hunting and fighting lessons while trying to approach game, take enemies by surprise, or get safely away when compelled to retreat. And this experience transmitted through many generations seems at length to have become what is vaguely called instinct.