Sundown, and I must to camp. Good-night, friends three,—brown bear, rugged boulder of energy in groves and gardens fair as Eden; restless, fussy fly with gauzy wings stirring the air around all the world; and grasshopper, crisp, electric spark of joy enlivening the massy sublimity of the mountains like the laugh of a[Pg 142] child. Thank you, thank you all three for your quickening company. Heaven guide every wing and leg. Good-night friends three, good-night.Though the water is now low in the river, the usual difficulty occurred in getting the flock across it. Every sheep seemed to be invincibly determined to die any sort of dry death rather than wet its feet. Carlo has learned the sheep business as perfectly as the best shepherd, and it is interesting to watch his intelligent efforts to push or frighten the silly creatures into the water. They had to be fairly crowded and shoved over the bank; and when at last one crossed because it could not push[Pg 256] its way back, the whole flock suddenly plunged in headlong together, as if the river was the only desirable part of the world. Aside from mere money profit one would rather herd wolves than sheep. As soon as they clambered up the opposite bank, they began baaing and feeding as if nothing unusual had happened. We crossed the meadows and drove slowly up the south rim of the valley through the same woods I had passed on my way to Cathedral Peak, and camped for the night by the side of a small pond on top of the big lateral moraine.The shepherd in Scotland seldom thinks of being anything but a shepherd. He has probably descended from a race of shepherds and inherited a love and aptitude for the business almost as marked as that of his collie. He has but a small flock to look after, sees his family and neighbors, has time for reading in fine weather, and often carries books to the fields with which he may converse with kings. The oriental shepherd, we read, called his sheep by name; they knew his voice and followed him. The flocks must have been small and easily managed, allowing piping on the hills and ample leisure for reading and thinking. But whatever the blessings of sheep-culture in other times and countries, the California shepherd, as far as I’ve seen or heard, is never quite sane for any considerable time. Of all Nature’s voices baa is about all he hears. Even the howls and ki-yis of coyotes might be blessings if well heard, but he hears them only through a blur of mutton and wool, and they do him no good.[Pg 25]The blue, or dusky, grouse is also common here. They like the deepest and closest fir woods, and when disturbed, burst from the branches of the trees with a strong, loud whir of wing-beats, and vanish in a wavering, silent slide, without moving a feather—a stout, beautiful bird about the size of the prairie chicken of the old west, spending most of the time in the trees, excepting the breeding season, when it keeps to the ground. The young are now able to fly. When scattered by man or dog, they keep still until the danger is supposed to be passed, then the mother calls them together. The chicks can hear the call a distance of several hundred yards, though it is not loud. Should the young be unable to fly, the mother feigns desperate lameness or death to draw one away, throwing herself at one’s feet within two or three yards, rolling over on her back, kicking and gasping, so as to de[Pg 176]ceive man or beast. They are said to stay all the year in the woods hereabouts, taking shelter in dense tufted branches of fir and yellow pine during snowstorms, and feeding on the young buds of these trees. Their legs are feathered down to their toes, and I have never heard of their suffering in any sort of weather. Able to live on pine and fir buds, they are forever independent in the matter of food, which troubles so many of us and controls our movements. Gladly, if I could, I would live forever on pine buds, however full of turpentine and pitch, for the sake of this grand independence. Just to think of our sufferings last month merely for grist-mill flour. Man seems to have more difficulty in gaining food than any other of the Lord’s creatures. For many in towns it is a consuming, lifelong struggle; for others, the danger of coming to want is so great, the deadly habit of endless hoarding for the future is formed, which smothers all real life, and is continued long after every reasonable need has been over-supplied.
When I asked Billy why he made his bed against the corral in rotten wood, when so many better places offered, he replied that he “wished to be as near the sheep as possible in case bears should attack them.” Now that the bears have come, he has moved his bed to the far side of the camp, and seems afraid that he may be mistaken for a sheep.September 14. Nearly all day in magnificent fir forest, the top branches laden with superb erect gray cones shining with beads of pure balsam. The squirrels are cutting them off at a great rate. Bump, bump, I hear them falling, soon to be gathered and stored for winter bread. Those that chance to be left by the industrious harvesters drop the scales and bracts when fully ripe, and it is fine to see the purple-winged seeds flying in swirling, merry-looking flocks seeking their fortunes. The bole and dead limbs of nearly every tree in the main forest-belt are ornamented by conspicuous tufts and strips of a yellow lichen.June 20. Some of the silly sheep got caught fast in a tangle of chaparral this morning, like flies in a spider’s web, and had to be helped out. Carlo found them and tried to drive them from the trap by the easiest way. How far above sheep are intelligent dogs! No friend[Pg 60] and helper can be more affectionate and constant than Carlo. The noble St. Bernard is an honor to his race.In the great cañons Bruin reigns supreme. Happy fellow, whom no famine can reach while one of his thousand kinds of food is spared him. His bread is sure at all seasons, ranged on the mountain shelves like stores in a pantry. From one to the other, up or down he climbs, tasting and enjoying each in turn in different climates, as if he had journeyed thousands of miles to other countries north or south to enjoy their varied productions. I should like to know my hairy brothers better—though after this particular Yosemite bear, my very neighbor, had sauntered out of sight this morning, I reluctantly went back to camp for the Don’s rifle to shoot him, if necessary, in defense of the flock. Fortunately I couldn’t find him, and after tracking him a mile or two towards Mount Hoffman I bade him Godspeed and gladly returned to my work on the Yosemite Dome.
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The flock traveled at the rate of about a mile an hour, outspread in the form of an irregular triangle, about a hundred yards wide at the base, and a hundred and fifty yards long, with a crooked, ever-changing point made up of the strongest foragers, called the “leaders,” which, with the most active of those scattered along the ragged sides of the “main body,” hastily explored nooks in the rocks and bushes for grass and leaves; the lambs and feeble old[Pg 8] mothers dawdling in the rear were called the “tail end.”
July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.
Contemplating the lace-like fabric of streams outspread over the mountains, we are reminded that everything is flowing—going somewhere, animals and so-called lifeless rocks as well as water. Thus the snow flows fast or slow in grand beauty-making glaciers and avalanches; the air in majestic floods carrying minerals, plant leaves, seeds, spores, with streams of music and fragrance; water streams carrying rocks both in solution and in the form of mud particles, sand, pebbles, and boulders. Rocks flow from volcanoes like water from springs, and animals flock together and flow in currents modified by stepping, leaping, gliding, flying, swimming, etc. While the stars go streaming through space pulsed on and on forever like blood globules in Nature’s warm heart.
As for the shepherd, his case is still worse, especially in winter when he lives alone in a cabin. For, though stimulated at times by hopes of one day owning a flock and getting rich like his boss, he at the same time is likely to be degraded by the life he leads, and seldom reaches the dignity or advantage—or disadvantage—of ownership. The degradation in his case has for cause one not far to seek. He is solitary most of the year, and solitude to most people seems hard to bear. He seldom has much good mental work or recreation in the way of books. Coming into his dingy hovel-cabin at night, stupidly weary, he finds nothing to balance and level his life with the universe. No, after his dull drag all day after the sheep, he must get his supper; he is likely to slight this task and try to satisfy his hunger with whatever comes handy. Perhaps no bread is baked; then he just makes a few grimy flapjacks in his unwashed frying-pan, boils a handful of tea, and perhaps fries a few strips of rusty bacon. Usually there are dried peaches or apples in the cabin, but he hates to be bothered with the cooking of them, just swallows the bacon and flapjacks,[Pg 24] and depends on the genial stupefaction of tobacco for the rest. Then to bed, often without removing the clothing worn during the day. Of course his health suffers, reacting on his mind; and seeing nobody for weeks or months, he finally becomes semi-insane or wholly so.
Carlo caught an unfortunate woodchuck when it was running from a grassy spot to its boulder-pile home—one of the hardiest of the mountain animals. I tried hard to save him, but in vain. After telling Carlo that he must be careful not to kill anything, I caught sight, for the first time, of the curious pika, or little chief hare, that cuts large quantities of lupines and other plants and lays them out to dry in the sun for hay, which it stores in underground barns to last through the long, snowy winter. Coming upon these plants freshly cut and lying in handfuls here and there on the rocks has a startling effect of busy life on the lonely mountain-top. These little haymakers,[Pg 155] endowed with brain stuff something like our own,—God up here looking after them,—what lessons they teach, how they widen our sympathy!